(Read Matthew 13:24-30, 37-43.) He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. The Parable of the Weeds. In today’s parable Jesus describes a householder who sows good seed in his field. Lectionary Reflections for July 17, 2011 Matthew 13: 24-30, 36-43. In this second parable, the seed is people who are growing where they are planted in the world. In a way, we do. The weeds overgrow the wheat, but the farmer orders his slaves to “let both grow together until the harvest.” During harvest season, the weeds are destroyed and the wheat is gathered. ... Let's look at the parable of the weeds and the wheat and gather some clues … We’ve all heard the parable in the gospel today about the weeds in the wheat. God plants His people in His field – this world – and He desires us to be fruitful for Him. Unfortunately, it accomplishes that theft by tying itself so closely to the goodness of the crop that to kill the weeds would mean to kill the wheat, too. The weeds are the sons of the evil one” (Matt 13:38). That night, while everyone is sleeping, the enemy comes and sows weeds right in the same field where the wheat seed has been planted. In the parable, a man sowed good seed in his field but his enemy came and sowed weeds among the wheat while everyone was asleep (v.25). The parable of weeds among the harvest has a core meaning that is readily apparent. Jesus himself explained the illustration. The good seed is the sons of the kingdom. The parable of the “Wheat and the Weeds,” which only appears in the Gospel of Matthew, can be troubling. What does this parable reveal? So when the plants came up and bore grain, then the weeds appeared also. A partnership mentality helps us avoid the extremes of apathy (thinking that God will do it all) and of a messianic complex (thinking that we will fix the world and rid it of evil all by ourselves). The weeds are the sons of the evil one. It talks about the encroachment of sin in the world, and how it saps the strength from the wheat. We are pretty sure that we already know all there is to know about this parable. Clearly, the sower sowed good seed but his enemy spoiled his field with weeds. [The Explanation of the Parable of the Weeds] Then, dismissing the crowds, he went into the house. The field of the wheat( the good) and the weeds (the evil) is … But here the picture changes. In the parable’s explanation just a few verses on Jesus tells his disciples that the weeds are the wicked ones who have been sown by the devil and will ultimately be cast in the fiery furnace. Wisdom 12:13, 16-19 Romans 8:26-27 Matthew 13:24-43 OR 13:24-30. In essence, Jesus tells the story of a farmer whose crop of wheat is attacked by an enemy who sows the seeds of weeds along with the grains of wheat. This parable tells us that Jesus fully expects there to be tares or weeds on the earth, up until the day of His return. It’s so simple and to the point, that it can only be looked at in so many ways. (See the chart “The Wheat and the Weeds.”) 2. Piccolo discusses Matthew 13, the Parable of the Wheat and the Weeds, and the Parable of the Mustard Seed, in this week's Gospel reflection. (Matthew 13:38) In the Parable of the Sower we looked at last week, the seed was the Word of God that is sown in the ground. Fr. The parable of the weeds and the wheat from Matthew’s thirteenth chapter is often taught that way. In the Parable of the Wheat & Weeds, we are the seed. Some of us can pretty much recite the whole story from memory without even reading it. 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